Showing posts with label biological anthropology. Show all posts
Showing posts with label biological anthropology. Show all posts

Wednesday, April 23, 2014

Why have Lady Editors? A true story of balanced gender representation.


I’m following up on my previous post, to address this question left by an anonymous commenter: 

‘How to square the (thoroughly justified) criticism of a mostly male workshop with the evident pride taken in the production of an "all-woman edited, largely woman-authored" book?’

This is a really good question and I appreciate the opportunity to clarify my comments about Building Babies, the book I co-edited with Kate Clancy and Katie Hinde. To begin, we have to have a reasonable estimate of what we’re shooting for. Fifty/fifty isn’t always representative  for a given discipline. In the case of Building Babies, it is a challenge to estimate what the gender composition “should” have been given that we approached scholars from several disciplines, as our primary goal was to be interdisciplinary. That said, the explicit themes of the book were mothers, pregnancy, infants, breastfeeding, and parent-offspring behavior, subject matter that historically draws female scholars. Further, we drew predominantly from anthropology and psychology, disciplines that in recent years have awarded more PhDs to women than men, approximately 60-70%. Drawing an even finer point on it, from within two already female-dominant fields, many of our scholars self-identified as primatologists, a subdiscipline that historically is female-rich. Thus, it is reasonable to expect that there “should” have been a large female skew to Building Babies.  Another way to get at this is through the analysis of Lynne Isbell, Truman Young, and Alexander Harcourt, who reported that by 2012 women contributed 67% (as first authors) of all primatology-themed presentations at the American Association of Physical Anthropology conference. This is not an exact science, but given the history of the disciplines we tapped, coupled with the fact that many of our authors were recent PhDs or even still ABD and thus hewed closely to the recent statistics indicated above, we should expect that the female:male breakdown in Building Babies is somewhere around 2:1 (perhaps 67-70% vs. 30-33%)

I crunched the numbers for Building Babies, and am pleased to report that the gender breakdown of our total roster of 34 authors across 22 chapters was 68% female, 32% male.  When it comes to just the first authors (which is maybe – but see below - more comparable to being an individual invited to participate in a special workshop), I considered 20 of the 22 chapters because two were equally co-authored by male-female pairs. Of those 20 chapters, the breakdown of first authors was 75% women, 25% men. For at least one of those female-first-authored chapters, the scholar we initially approached was a man, and he invited two of his female trainees to be co-authors, one of whom took on the role of first author. If he had remained first author as invited, the numbers would have been 70% women to 30% men. BOOM!

How does this compare to the Evolutionary Aspects of Child Development and Health Workshop? We have the same challenges we faced estimating the gender breakdown “should” have been. Again, fifty/fifty isn’t necessarily an appropriate measure of accurate representation. While none of the speakers at the workshop are primatologists, they are anthropologists, physiologists, and evolutionary biologists, fields that in recent years have awarded at least 50% of their PhDs to women. With those numbers (and with an assumption that organizers pay attention to gender equity), it would be reasonable to expect at least a fifty/fifty breakdown of speakers. Instead, there are only 2 women out of a slate of 14 speakers, or 14% women, 86% men. That’s six times as many men as women from fields in which the distribution is likely at least equivalent. 


Similarly, Isbell et al. found that when primatological symposia were organized by men, women were underrepresented. Remember that in the context of primatology, a representative sample of women would be about 67%, and when women organized symposia, that’s exactly what Isbell and colleagues saw. In stark contrast, when men organized symposia, only 29% of the first-author presenters were women. Not even fifty/fifty. But at least it’s 29%, not 14%. How does that happen? I don’t believe it is a conscious campaign of omission. Rather it is a very unfortunate oversight, brought to you by the power of implicit bias.

But here’s another thing: It is difficult to equate a publication with an invitation to be a featured speaker. The former is generally highly collaborative, and the first author position is often determined alphabetically because the team deems the contributions to be equally valuable. Indeed, that is how the order of the names of the editors of Building Babies was established.  Even when there is a very clear division of labor, everybody still gets some credit. Every author gets to put it on a CV. Everybody gets to claim a little piece toward tenure and promotion, toward a scholarly profile. To be a featured speaker means that ONE person is being recognized in an important – and individual – way. Certainly that speaker may mention his or her mentors, students, and collaborators in their presentation, but it is solely that person who received the invitation, who was paid the honorarium, who was compensated for their travel and lodging, who gets to include that speaking engagement on their CV, who benefits from networking at the event, and who gains recognition from those contacts and any press that may be there. And collectively, that builds into the kind of profile that can lead to grants, publications, endowed chairs, and major awards. These are the collateral benefits of featured speaking engagements, making the continued benign negligence on the part of conference/ symposia/ plenary/ keynote/ competition organizers so problematic and stifling. It is a kind of gatekeeping, and it’s not all that subtle.

My Building Babies co-editors and I have had many career opportunities. We all have tenure-track jobs at well-respected research universities, and have benefited from speaking engagements, collaborations, and funding. However, our individual successes remain embedded in general patterns of restricted access. As successful academics with a fair amount of professional privilege, it’s our responsibility to say something when we see something. And it’s important not to pull the ladder up with us. My intention in this follow-up post is to address specifically the explicit and implicit questions posed in the comment. Some of us saw something and we said something about it, we got a response, we are moving forward. But it is important to point out that there is a systemic problem of implicit bias in academia (and pretty much everywhere else) that hits non-male, non-white, non-straight (and more!) people pretty hard. 


So yes, anonymous commenter, we are extremely proud that Building Babies was largely woman-authored, and we embrace the fact that it was edited completely by women because that may not so coincidentally be why it is so well balanced along gender lines for the disciplines we targeted. (Of course, one could argue that we shouldn’t be so chuffed up over doing plain old due diligence.)

Wednesday, December 4, 2013

American Anthropologist's "particular problem" with biological anthropology

"Singling out biological anthropologists as representing a “particular problem” reinforces the pervasive premise that sociocultural anthropology is normative anthropology, and the measure against which all other specialties are compared (and apparently fall short)."
http://www.anthropology-news.org/index.php/2013/12/04/american-anthropologists-particular-problem-with-biological-anthropology/

Tuesday, October 4, 2011

Dr. Claudia Valeggia receives prestigious PECASE award!

Congratulations to biological anthropologist Dr. Claudia Valeggia, Associate Professor of Anthropology at the University of Pennsylvania, who was just honored with a Presidential Early Career Award for Scientists and Engineers. You can read about Dr. Valeggia's work as a PhD student at UC Davis here.

The award is the highest honor bestowed by the United States government on science and engineering professionals in the early stages of their independent research careers. Awardees are selected for their pursuit of innovative research at the frontiers of science and technology and their commitment to community service as demonstrated through scientific leadership, public education or community outreach. Dr. Valeggia will receive her award from President Obama on October 14.

This is an enormous honor for Dr. Valeggia, but I also see it as hugely encouraging to our discipline as a whole. Especially in the wake of John Hawk's "call to arms" for anthropologists to work toward a more significant and visible impact in the scholarly and public spheres, Dr. Valeggia's success on the national stage indicates how vital anthropology is and how successfully it can compete and cooporate in the marketplace of ideas. Dr. Valeggia is not the first biological anthropologist to be granted this prestigious award; in 2002, Dr. Thom McDade of Northwestern University was a PECASE recipient as well. (Note: this is not intended to be an exhaustive list. Contact me if you can add some names.)

As anthropologists, we have a track record of producing and being recognized for paradigm-shifting work. It's easy to lose track of that in the quagmire of a bleak job market and internal debates about identity and future, but let's remember - and remind our students! - of the important and unique role our discipline should play in discussions of  "our origins, history, and diversity" (Yes, John Hawks, I hear you!).

Wednesday, September 28, 2011

Open House for prospective grad students at Purdue University

Considering a PhD in anthropology? If you're in the Midwest consider swinging by Purdue University in West Lafayette, Indiana to attend the Purdue Anthropology Graduate Program Open House on November 11, 2011. Purdue is the home of some really great primatology research by Melissa Remis and her students, including Brandi Wren who as a graduate student started a fantastic primatological field school in South Africa.

Monday, December 13, 2010

Was it just the outsiders who got it wrong? AAA Responds to Public Controversy Over Science in Anthropology

The AAA Executive Board has issued a press release regarding its position on science in anthropology as reflected in the new Long Range Plan and the ensuing controversy. They also link to the recently approved statement "What is Anthropology?" I just read the statement and while I am really liking the inclusivity (yes, science is mentioned!) and interdisciplinarity of what we do, I must confess to some ongoing annoyance with the tone coming from the EB. In particular (from the press release): "Some recent media coverage, including an article in the New York Times, has portrayed anthropology as divided between those who practice it as a science and those who do not, and has given the mistaken impression that the American Anthropological Association (AAA) Executive Board believes that science no longer has a place in anthropology."

And,
"Changes to the AAA's Long Range Plan have been taken out of context and blown out of proportion in recent media coverage. In approving the changes, it was never the Board’s intention to signal a break with the scientific foundations of anthropology – as the "What is Anthropology?" document approved at the same meeting demonstrates."


While I would agree that much of the media coverage has contributed to such an impression, it was the EB's initial action of changing the wording without sufficient explanation, followed by its delay in producing a compelling response (despite rather urgent demands on the part of AAA constituencies and sections to do so) that engendered the impression in the first place.

Apparently, there will be no acknowledgement of any self-reflection on the part of the current President, and perhaps it is not important. But as we map out a future anthropological endeavor and community, I think it is important to critique and dissect what many of us experienced as dismissal by the organization that is nominally the national catchall for all of us. I'm not waiting for an apology - clearly I would be waiting a loooong time - but considering we can play a role in vetting and voting for a leadership that represents our concerns, this issue and the clumsy and frankly insensitive way it was handled should be remembered.

Examples of what I've repeatedly called tone-deafness play out in the official statements; by parameterizing the public discussion as only taking place in the media and amongst "outsider" bloggers, the EB continues to promote the public impression that there has been no internal dissent or dialogue, which if you've been visiting this and other anthro blogs (um, EB? Familiar with the interwebs? It's a series of tubes...) you know there has been a vibrant internal dialogue expressing a panoply of views regarding not only the LRP wording, but the deeper questions of anthropological identity. It's been exciting and I think very valuable to the discipline, but completely overlooked, at least publicly, by the AAA leadership.

So, enough of the negative. There are enormous and numerous lessons to be learned, and as I've discussed with fellow anthro bloggers Daniel Lende and Kate Clancy, I'm hopeful that this debacle could lead to a renaissance for our broader discipline. Nothing like controversy to get people interested in anthropology, even cynical anthropologists.

Friday, December 3, 2010

The AAA responds

The AAA officers released a statement about the rewording of the mission.

Long-Range Plan


From the officers of the AAA to our membership:

Our AAA long-range plan needed updating in order to address the changing composition of the profession and the needs of the AAA membership. At its November 20 meeting in New Orleans, the Executive Board specified, concretized, and enlarged its operational roadmap for investing the Association’s resources towards a sustainable future. Section leadership was consulted prior to the New Orleans Annual Meeting, and the Executive Board acted. Then immediately after the highly attended 2010 AAA Meetings in New Orleans, some criticisms of the plan were circulated electronically that had not been sent our way prior to the Meetings. Among them were thoughtful responses from several quarters, many queries about hearsay, and some suggestions for improvement or change. These responses, however, were amped up by blog headline editors earlier this week: “Anthropology Without Science” and “No Science Please. We’re Anthropologists.” We believe that the source of the problem speaks to the power of symbols: we replaced the term “science” in the preface of this planning document by a more specific (and inclusive) list of research domains, while explicitly acknowledging that the Association’s central focus is to promote the production, circulation, and application of anthropological research findings. Each one of us (the four officers of the AAA) may add or comment on the issues separately, but collectively we care about letting the entire association see the document at hand. We know that comments will continue to come our way and we welcome them from our clearly engaged membership.

Virginia R. Dominguez, President
Leith Mullings, President-Elect
Debra L. Martin, Secretary
Edward Liebow, Treasurer


Interesting that they blame bloggers for "amping up" the response. Wonder if they noticed that a lot of the bloggers were some of their own? I think it's good that they are considering this as an example of the power of symbols, but wonder why this didn't occur to them sooner. Indeed, according to their own spokesperson a few days ago, the AAA wasn't prepared for the impact of that symbolism:
"Mr. Dozier, meanwhile, believes that this month's dispute has been rooted in miscommunication. "We wanted to choose language that described our purposes in more expansive ways," he says. No one realized, he says, how loaded the word "science" actually might be."

Wednesday, December 1, 2010

Kate Clancy is awesome - and so is her post on #aaafail!

Check out Dr. Kate Clancy's blog, Context and Variation, to see her interpretation of the AAA statement: What is a generous interpretation of the AAA mission statement?

Anthropology Just Says No to Science?

Cultural anthropologist Krystal D'Costa over at Anthropology in Practice links to the BANDIT blog in this thoughtful piece: Anthropology Just Says No to Science?

Whither Anthropology as a Science?

Professor Carl Lipo's take on the AAA Statement of Purpose at Evolution Beach.

I think he nicely frames one of the threads in the BANDIT comments yesterday:
"Of course, so much of what anthropology does do really isn't science, not even in its most empiricist and "systematic" form. Looking over the set of papers presented at the AAAs, one sees largely an ad hoc assortment of viewpoints, beliefs, assertions, claims, stories, tales, re-envisionings, interpretations, polemics, rallies, hubris, hue, and so on. Little of it is even empiricist in its crass form and even less is "systematic" in any recognizable way.

But on second thought,the idea that the people who believe that anthropology cannot or should not be a science can entirely co-opt the entire discipline is pretty outrageous. This kind of gerrymandering of the mission basically makes it necessary for those who believe that there are ways of generating theory-laden falsifiable accounts of the world in terms of culture (and other basic anthropological concepts) must work under a different banner than anthropology. But why should this be - we (science focused individuals) are anthropologists in the best sense of the discipline and its tradition. The anti-science theme is something early anthropologists fought against -- and is a relative late comer to the party."

Tuesday, November 30, 2010

Cross-field Anthropology: Opportunities & Obstacles

As evidence that there are at least pockets of cross-disciplinary collaboration and apprecation within AAA, the Society for Cultural Anthropology sponsored a Multispecies Salon at the recent meeting. Five essays published in the November 2010 issue of Cultural Anthropology formed the platform of the "innovent", and several additional papers were discussed. There were also exhibits of art informed by the concept of Multispecies Ethnography held in New Orleans galleries.

I think this is a great example of what IS happening NOW within anthropology and evidence that there is mutual respect amongst various practitioners, some of whom consider themselves scientists and some of whom do not. I heard it was all fascinating. Unfortunately, I didn't attend any of it because I couldn't find it. The innovent wasn't advertised by the Biological Anthropology Section. The online AAA program allows you to search by interest group (the program is a behemoth); my searches for "biology" and other related terms did not return any information on the Multispecies Salon. You'd have to know it was happening in advance to find it in the program. I learned that a couple of colleagues of mine were presenting in this forum but I couldn't remember the name of the session; searching the index of the printed program for their names yielded nothing. When I finally figured out what session it was, I rushed to the room to find it empty, the session over. In addition, Karen Strier, a highly respected primatologist, gave a distinguished lecture to the General Anthropology Division at AAA. However, Karen's name wasn't even in the program and the talk was very poorly attended. Ironically, the title of her talk was "Why Anthropology Needs Primatology."

Is this merely a rant? I don't think so. I think it's necessary to engage in the discussion, to engage both in critique AND in self-reflection. As I just remarked to a friend, my training in cultural anthropology at both the undergraduate and graduate levels is inadequate. That lack of training fostered a lack of interest, and a sense of distance and illiteracy (reading the titles of papers and symposia in the AAA program only heighten my sense of speaking a different language). I don't know what's going on in cultural anthropology today; I mostly just feel like it's water I'd rather not tread. I'm not taking pride in that assertion, I'm just sayin'. And I doubt I'm alone. I honestly don't know what it means to be an integrated anthropologist, but I'm trying to learn. That said, I've published one paper in American Anthropologist, with another in final revisions. The first was the year in review for biological anthropology (2009) and the other is an explicitly evolutionary paper, co-authored with a fellow biological anthropologist and written intentionally for Am Anth. We were delighted by the warm reception our paper received by the editors & reviewers and are enthusiastic about sharing it with a broadly sociocultural readership.

To wrap these musings up, I don't think the answer is to abandon AAA. To those biological anthropologists who are currently engaging in research and dialogue across the subdisciplines, hats off. Keep doing it. I'd recommend (beg?) going forward that you avail yourself of whatever status you have within AAA, as well as whatever modes of social media you can access, to spread the word about what you're doing and why. Let the rest of the biological anthropology community know when and where your sessions are so we can show up and learn from your approach. One of the reasons I started this blog is because I felt that we tend to get locked into the cramped rabbit warrens of our own work and suffer from a distaste for promoting ourselves and asking questions. I think this debate has opened up wonderful opportunities for our discipline as a whole to engage in some much-needed self-promotion.

Links to more about the recent AAA wording changes

More essays and documentation:

Psychology Today: No Science Please, We're Anthropologists
Comments by Raymond Hames quoted therein in regard to the tilt toward "public advocacy":
"Advocacy is what we do as citizens in a democratic society. Even as
anthropologists we must advocate on the basis of fundamental science.
Science has a special currency in courts, public opinion, and in the
legislative process. If we purge science from our mission statement
we lose our credibility, the ability to advocate for effective change,
and hence our power to do good. We become just another special
interest group."
Hames brought up a useful example, namely the recent ruling in Florida
allowing gay and lesbian couples to adopt children. In that case, the
judge considered the scientific evidence showing that same-sex couples
can be just as good parents as opposite-sex couples. Wrote Hames to
me, "Evidence-based advocacy trumps special interest group advocacy."
So, even if most of what the AAA wants to do is advocacy rather than
data-driven scholarship, why ditch science in that pursuit?"


Society for Anthropological Sciences resolution against the new wording

Chronicle of Higher Education blog post by Peter Wood

The place of science in anthropology

By now the word has trickled out that at the recent American Anthropological Association meeting, the AAA executive board approved changes to the statement of purpose that omitted any mention of the word "science" or any description of the discipline of anthropology as a science.

As a news article in today's Inside Higher Ed reports,"a new long-range plan for the American Anthropological Association that omits the word “science” from the organization's vision for its future has exposed fissures in the discipline. The plan, adopted by the executive board of the association at its annual meeting two weeks ago, includes 'significant changes to the American Anthropological Association mission statement -- it removes all mention of science,' Peter N. Peregrine, president of the Society for Anthropological Sciences and professor at Lawrence University, wrote in a widely circulated e-mail to members. The changes to the plan, he continued, 'undermine American anthropology.'"

In the interest of full disclosure, I was not at the executive committee meeting, was not directly provided the changed wording, and have seen only second-hand accounts of the email circulated by Professor Peter Peregrine, President of the Society for Anthropological Sciences that raised an alarm about the changes, but I have received corroboration of the changes from trusted informants within AAA. The wording on the AAA website does not yet reflect these changes.

It remains to be seen whether there was a bioanthropological or archaeological presence when those decisions were made, and thus far the AAA has not provided a rationale for the changes. The Inside Higher Ed piece describes what frankly appears to me to be a bit of backpedaling on the part of the association: "The association said that the long-range plan's change in language reflected a simple wordsmithing choice more than a true shift in purpose. The removal of any mention of science from the plan's mission statement applies only to the long-range plan -- and not to the organization itself or its larger direction, said Damon Dozier, a spokesman for the association. 'We have no interest in taking science out of the discipline,' he said. 'It’s not as if the anthropology community is turning its back on science.' Dozier added that the alterations to the plan, though already adopted by the executive board of the association, are part of an ongoing dialogue and will be subject to revision. 'This isn’t something that’s written in stone,' he said. 'This long-range plan is something that will be tweaked over time.'"

Again, I am not privy to the inner workings of the AAA and don't know what happened or why, but it seems disingenuous to me to be surprised that these changes to the statement of purpose (which, remember, were approved by the AAA executive board) have been met with dismay and even a sense of betrayal by those of us who employ various aspects and tools of the scientific method in the pursuit of anthropological research. Obviously this move yet again tears the worn-out bandaid off the decades old debate regarding four fields anthropology and the divisive battles between departments over identity, many of which continue to lead to the splintering of sociocultural and biological factions into separate departments and in some cases, outright dissolution of anthropology departments.

I don't even know how to unpack the argument being made by at least one sociocultural blogger that the move to redefine anthropology as a non-science is to be applauded because science, as an emblem of Western privilege, obscures indigenous ways of knowing: "Historically not included under the rubric of "science", however, are the thousands of distinct indigenous knowledge systems that exist around the world. Indigenous knowledge is only recently being understood and accepted by those in the West (and in anthropology) as the equally complex (and equally valid) indigenous counterpart to Western science. For the AAA, maintaining the use of the term "science" in their mission statement serves to maintain the colonizing, privileging, superior positionality of anthropology that continues to plague the discipline.
The 'science-free' mission statement allows for the inclusion of a number of perspectives and approaches that have been and remain marginalized, not only in anthropology, but in much of their social and economic existence. In short, the old mission statement privileged "science" over and above the knowledge systems of the very people we have been studying and working with for generations. It is well past the time for this to change. Do anthropologists still use science? Of course, and science may well offer the most appropriate methodology for many. Still, we must also recognize that there are other means to knowing, exploring, and explaining."


I am not arguing that there are no other valid modes of sampling the universe besides science, but explicitly eliminating science as a way of knowing in order to highlight other ways of knowing is not a concept I can grasp. It may be because I didn't take a lot of coursework in sociocultural anthropology. Unfortunately, I think some of our sociocultural colleagues believe that we biological anthropologists view our study populations as Dawkinsesque genomic automatons and culture as either a precisely quantifiable logic problem or completely irrelevant, a variable to be "controlled" in regression models. It might have been eye-opening for members of the executive committee to attend the fascinating and very culturally-driven biocultural session I and other biological anthropologists (including a geneticist, human biologist, and primatologist) participated in at AAA.

For our biological colleagues who already feel the AAA and its journal, American Anthropologist, are irrelevant to them, this move and the perception of dismissal it engenders only further exacerbate those tensions. If it was merely an issue of "wordsmithing" then it demonstrates a remarkable tone deafness and insensitivity to the various stakeholders within anthropology who fully consider themselves scientists (me included). I hope we hear more from the Association and I hope that this stumble does indeed open the way to meaningful dialogue and better understanding within our discipline. Stay tuned.

Wednesday, November 17, 2010

Biological anthropology at AAA this week!

I'm getting excited about heading down to NOLA for the AAA meeting this week. The Biological Anthropology Section is showing great representation; check here for a quick guide to all the goings on.

List of sessions of interest to BAS members:
Innovative Methods in Biological Anthropology
Circulating Through Us: Violence, Trauma and Memory
Critical Collisions in Health and Culture: Sleep
Ancient Humans: Birth, Health and Lifestyle
Biocultural Acts, Biocultural Survival
Biocultural Adaptation and Evolution: Guts, Diet and Microbes

Enter the search terms "biology/biological" or "evolution/evolutionary" here to generate an interesting mix of talks and other events.

Monday, November 1, 2010

Deadline Extended: AAA BAS Student Awards!

Message from Dr. Katie MacKinnon:
If you have any students who will be presenting at this year's AAA meeting in New Orleans, please alert them to this great opportunity:

The Biological Anthropology Section of the American Anthropological Association is currently accepting applicants for our annual Student Poster/Paper Award! The competition is open to both undergraduate and graduate students. The abstract and poster/paper must represent the original work of the student.

If the student is not the sole author, a letter from the student's advisor, stating that the work presented is primarily that of the student, is required to accompany the abstract. Criteria: Posters and papers will be evaluated by members of the BAS Executive Committee using the following criteria: excellence in presentation, originality of topic, and intellectual creativity. Award: $250 award, to be announced at the BAS Business meeting during the AAA, plus publication in the BAS column of the AAA Newsletter, together with the winning abstract as space permits.

HOW TO APPLY:
The student must already have a poster or paper accepted for the 2010 AAA meeting. By November 8 (extended deadline!), they should send their name, paper title, and session title to me (Student Prize Committee Chair) at mackinn@slu.edu
Please spread the word amongst your students and colleagues, and forward on to any relevant faculty/advisors.

Website:
http://www.as.ua.edu/bas/StudentPrize.htm (Note: website currently being updated so check back if it's not working at this time. If you have students who are interested, please make sure to send them my email or forward this message.)


Thanks!
Katie

Wednesday, October 27, 2010

Inside the AAA President's Studio with Agustin Fuentes

The American Anthropological Association's blog has a very cool podcast called Inside the President's Studio which highlights fascinating personal interviews of anthropologists by the AAA president Virginia R. Dominguez. The most recent entry is a conversation with Agustin Fuentes, a biological anthropologist who has been very active broadly within the AAA and more specificially within AAA's Biological Anthropology Section.

Wednesday, April 21, 2010

Biological Anthropologists Anonymous

Hi, my name is Julienne and I am a biological anthropologist. For reals. It always felt weird saying that when I was in grad school but since I graduated in 2007 it feels more and more like an actual piece of my identity, and I have to say, it's pretty cool. However, once I finished, I found myself looking around wondering, "Damn. Now what?" Our focus for so many years is the dissertation - what is it? how do we do it? who pays for it, other than our livers? - so when we're finished (and the celebratory hangover wears off) many of us are left realizing that we don't have a clue how to manage this early phase of our professional careers. That's why I held a happy hour for the new biological anthropology investigators at the American Association of Physical Anthropologists meeting this year, largely out of selfish motives, i.e. I don't know what I'm doing a lot of the time. I can has help?


I want those of us in that loosely defined "early phase" of our professional careers as biological anthropologists to have a community to draw on, a safe place where we can share our experiences: on the job market and the tenure track, in the lab and the field, through microscopes and binoculars, from post-defense to pre-tenure, as adjuncts, assistants, visitors, and academic hobos of all stripes. So, I'm introducing the Biological ANthropology Developing Investigators Troop, or BANDIT, in the hopes of bringing together a troop of like-minded primates lucky enough to have a career in studying other primates in their endless forms most beautiful and most wonderful.


I hope we use this blog as a clearinghouse of information, websites, and links to documents (e.g. syllabi!) of use and interest to the group. I would also like to see us use it to post anonymous questions of a sticky nature (e.g. "What did I do to piss off my department chair and what can I do to fix it?") so we can counsel each other. Since most of us only see each other a couple of times a year at most, let's pull up a virtual chair and lend a virtual ear. Many of us are in departments where we are the only biological anthropologist (and in some cases, the only anthropologist, period) so we have much to offer each other, even if it's only tea and sympathy (or preferably, martinis and vindication).


Welcome, and please spread the word!
-Julienne